In Gospels, the Bible tells a story of a man (an expert in
the law) coming to Jesus and asking him what the greatest commandment was. Jesus had condensed all the law into two
commands. Love the Lord your God, and “the
second is like it. Love your neighbor as
yourself.” The expert goes on to ask
Jesus who his neighbor was. This is
where Jesus tells the story of the Good Samaritan. You may remember that in it a traveler is
robbed and beaten and left for dead. Two
men pass by and do nothing. Then a
Samaritan comes along, tends to the traveler, takes the traveler to an inn, and
pays for the traveler to stay there while he recovers.
A few years ago, I learned some things about this story that
have really enriched it for me. During
biblical times, stories were largely passed verbally, and therefore followed common
patterns to make them easier to remember.
In this story, the first man to come across the traveler was a
priest. He was a religious elite. We can compare him to a priest or pastor
today. (Though priests back then had a
lot more political power as well.) The
second man to walk by was a Levite.
Levites were tasked with assisting priests. They had official roles in the church, though
they were not at the head. I will compare
them to a women’s ministry leader. The
final person to come by should have been a layperson. It followed the known pattern. A regular church member is what the listener
expected to hear.
Instead, Christ conjures the image of a Samaritan. Samaritans at this time were condemned by the
Jewish people. There was serious
hostility between these two groups, and Samaritans would have been seen as essentially
evil. So when Jesus takes this huge left
turn and not only uses an unexpected character, but one so reviled, people
would have been shocked. He explains how
this evil man cared for the traveler with tenderness and generosity. Then he asks the expert in the law, “Which of
these three do you think was a neighbor to the man who fell into the hands of robbers?” The expert replies, “The one who had mercy on
him.”
The expert couldn’t even bring himself to say “the Samaritan”! He was so uncomfortable with the idea of a “good
Samaritan,” with the idea that the Samaritan in this story followed God’s law
better than the priest or the Levite, that he can’t even say it! Jesus than tells him to “go and do likewise.” Go and be like the Samaritan?? This expert’s world was just rocked to its
core!
There are two things I want to challenge you with at this
point. The first is, who is your Samaritan? Would you be uncomfortable if this was the
story of the good Democrat, or the good Republican? Maybe it’s the good protester or the good LGBTQ+
person. If none of these ruffled your
feathers, spend some time looking at the groups that could fill in that blank. A group where “good” doesn’t seem to make sense
for you.
Once we’ve identified this neighbor, how do we love them? (Challenge 2)
Do we only step in if they’ve been robbed and beaten? Thankfully, the Bible tells us what love looks
like too. The next time you encounter
the “good _____________” in the your life, whether in person, on social media,
or even in the news, ask yourself if you are being loving towards them in this
way. Are you being patient with
them? Are you being kind toward
them? Do you envy, boast, or fall into
pride? Do you dishonor them? Are you self-seeking? Are you easily angered by them???? Do you keep a record of their wrong? Love does not delight in evil but rejoices in
the truth. Do you always protest, always
trust, always hope, and always persevere?
(Adapted from 1 Corinthians 13:4-7)
The Lord has convicted me on this for a number of “Samaritans.” I hope that you will take the time to think on
this as well.
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